In one of the conversations at the conference, we were reflecting on the different forms of communication used today - especially on blogging, facebook and twitter. Reflecting led us to recognise what it probably already pretty obvious to most cultural observers, that much of this is less communicating as we have been accustomed to think about it, and more to do with "broadcasting" - that is, people put whatever it is that they want to say out there, and don't worry too much about responses. It is not about one to one or one to small group conversation, with interaction. It is about saying your stuff, and letting the rest of the world deal with it as they wish.
For those of us of a certain generation, it feels odd. There is clearly the danger that it gets entirely self-centred; if nobody reacts, and I look for no reaction, then there is no challenge to what I say, how I see the world, and in effect I am all that there is.
But - thinking about this has drawn me back to the parable of the sower. The one where Jesus says the man goes out to sow and broadcasts the seed. That is actually the word used. Some falls on stony ground, some on thorny ground, some of thin soil and some on rich soil, and bears a harvest that is overwhelming.
In what ways might some of the new forms of communication link us to this picture of gossiping gospel, of living out the Kingdom; broadcasting without worrying too much about what the result is.
Not sure about this - but, if there is anybody out there, I'm old-fashioned enough to want to know what others think.....
Tuesday, 28 July 2009
Tuesday, 21 July 2009
Let the whole world praise God's name
I have just returned from a trip to a conference - much fun, and lots to think about. We came from all parts of the world, and a variety of cultures; Indian, Burmese, UK and US, Australia, Canada and Aboriginal. On two occasions we sang the old hymn "In Christ there is no east nor west, in him no south or north, but one great fellowship of love throughout the whole wide earth". Very fitting and sung with much gusto. But after one of our sings, one of the conference attenders (conferees?) asked whether in fact it was an affirmation we wanted to make. Reflecting, as we were at least part of the time, on the damage that we can do by refusing to acknowledge the reality and legitimate presence of "the other", and our insistence that others should become like us. We talked around it for a while, and came, as with many of the other questions during the week, to a variety of responses.
But it has started me thinking about worship at Bloomsbury. We are delighted by the fact that we come from a variety of countries and cultures. However - we can in no way say that our worship reflects our variety. We may occasionally (OK - it hasn't happened yet, but come along this Sunday evening....) say the Lord's prayer in different ways, and we have been known to use hymns from different cultures on very rare occasions. But our ways of worship could never be described as anything other than European. We are not unusual in this of course. The arguments about worship style often focus on music, but even among the different categories for which people argue, the styles and types are still predominantly Anglo-American - and white Anglo-American at that.
Is this true of who we are? We recognise about 20 different nationalities among us regularly. By no means all Anglo-American. Certainly not only European. How can we reflect our cultural diversity in our worship? Do we want to? How might we do it and retain authenticity, avoiding "tokenism"? Are there ways - both musically and in other parts of worship, where we might find more resources to enrich our worshipping? I would love to hear what people think about this. If you worship regularly at Bloomsbury, let me know about forms of worship from other cultures that you know about, please. If you worship elsewhere, and have worked at multi-cultural worship, it would be wonderful to hear about what you have learned.
But it has started me thinking about worship at Bloomsbury. We are delighted by the fact that we come from a variety of countries and cultures. However - we can in no way say that our worship reflects our variety. We may occasionally (OK - it hasn't happened yet, but come along this Sunday evening....) say the Lord's prayer in different ways, and we have been known to use hymns from different cultures on very rare occasions. But our ways of worship could never be described as anything other than European. We are not unusual in this of course. The arguments about worship style often focus on music, but even among the different categories for which people argue, the styles and types are still predominantly Anglo-American - and white Anglo-American at that.
Is this true of who we are? We recognise about 20 different nationalities among us regularly. By no means all Anglo-American. Certainly not only European. How can we reflect our cultural diversity in our worship? Do we want to? How might we do it and retain authenticity, avoiding "tokenism"? Are there ways - both musically and in other parts of worship, where we might find more resources to enrich our worshipping? I would love to hear what people think about this. If you worship regularly at Bloomsbury, let me know about forms of worship from other cultures that you know about, please. If you worship elsewhere, and have worked at multi-cultural worship, it would be wonderful to hear about what you have learned.
Wednesday, 8 July 2009
deep water
We had a baptismal service last week. Always a wonderful experience - the more, the merrier, and I long for the next one. There's lots to say about it, but one thing is tickling my mind most. We had a concert the day before, so while the pool was open and filled, we had lots of people in. And, for health and safety reasons, we surrounded the pool with signs saying "Danger - deep water"
Surely the best description of baptism; to get into this is to get into deep water. To be baptised is to be out our depth. To make those vows, to receive this blessing, to respond to this call - is to get into deep water, to go beyond where we feel in control, to have to take our feet off the bottom and trust.
Sometimes the way we talk about baptism makes it sound like the end of journey. But surely it is the beginning. It is about hearing God's "yes" to us as part of the people of God, and saying our own yes to the life of discipleship. It is about hearing Jesus say "follow me", and committing ourselves to going wherever that will lead. It is about dying and being raised to a new life, a life we cannot pre-determine, and about which we have already said "it is yours".
Deep water indeed!
Surely the best description of baptism; to get into this is to get into deep water. To be baptised is to be out our depth. To make those vows, to receive this blessing, to respond to this call - is to get into deep water, to go beyond where we feel in control, to have to take our feet off the bottom and trust.
Sometimes the way we talk about baptism makes it sound like the end of journey. But surely it is the beginning. It is about hearing God's "yes" to us as part of the people of God, and saying our own yes to the life of discipleship. It is about hearing Jesus say "follow me", and committing ourselves to going wherever that will lead. It is about dying and being raised to a new life, a life we cannot pre-determine, and about which we have already said "it is yours".
Deep water indeed!
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