During Sunday's morning service, we heard a report on the parliamentary lobby that Christian Aid had organised during the week. The issue that was being addressed was to do with multinationals and tax. We were encouraged to write to our MPs, and to contact some of the companies who have given some indication that they might be willing to be more transparent in their tax declarations.
If you want to know more about it, please follow this link
http://christianaid.org.uk/ActNow//dosomething/october/index.aspx

Last week, I had a special treat; I was able to do a morning on Open Doors - to sit for several hours welcoming people into the church. We are deeply grateful to those who come regularly and do this work, and make it possible for us to keep the building functioning. It can be very quiet, or it can be hectic and full. But that's the joy of it; it is never clear who is about to come in - and what they are going to want. And it is certianly never clear that what somebody wants is what we are going to be able to give.
Sometimes people come in in order to go to something going on elseswhere in the building. Sometimes people want somewhere to sit, to have a rest - maybe to have a cup of coffee. Some folk want to sit and chat, and we get to know them quite well as they come regularly. Some are just passing through. Some want to come in and see the church, to sit quietly in the church or chapel, to have a respite from noise, to pray, to let their souls catch up with their bodies. Then there are the folks who come into ask for directions - to the British Museum, to Covent Garden, to Oxford Street are the most common, and folk who come in looking for a toilet.
And then there are people who come in needing help - needing money, needing food, needing support.
And sometimes we can find a way to help, and sometimes we can't.
And even when we can, it's still not enough sometimes - often, it's not enough.
And sometimes there are those who come in looking for help we cannot give; sometimes practical - longterm accomodation, work, more resources. Sometimes emotional care and support which is beyond our resources and our skills.
These are the hardest encounters. How to say no? What to do when there is nothing we can do. And how to live with ourselves, to accept that there are limits to our giving, our capacity?
It's something we cannot just dismiss. At a church meeting a year or so ago, we had a conversation about what sort of things we should be doing. One of the things that came up from a lot of people was that we need to concentrate on what we can do, and let go of trying to do everything.
It is easy to say.
It is hard to do when the need is not just in principle, but is a face and body and voice and request right in front of us.
It is hard to say no. It is hard to let somebody down. It is hard to admit we are limited - not God.
Perhaps part of our praying as a congregation should be that we learn - learn well and learn deeply - that we are not God, and let God be God. And that means also accepting there times when we need to say no - while trusting God may have other resources to meet the need we can't.
Difficult.
Life-saving.

We have had a variety of special services recently; there has been a wedding, and there is another one coming up this week, on Sunday morning we had a dedication service for a baby, and in a couple of weeks we will be welcoming a new member into membership.
All of these services involve praying for God's blessing on the people concerned, and also words and actions of commitment. There are big promises made in each - to love, to be loyal, to care and to give of ourselves.
We make these promises each time we attend such a service. As congregations, we make them fairly regularly - each time somebody joins, each time somebody brings their child for thanksgiving and blessing.
Promising is one of those actions in which we change the world by what we say. The promise is made, it exists and has power not through any physical thing that we do, but by our speech, our assent and agreement. When we have said "yes" or its equivalent in such a context, the world is a different place, and we are different people.
It is easy for us to think that our words don't matter, that they are ineffective or powerless. But in this, we are the image of God. God asid "let there be light" and there was light. The world was different, and life would not be unaffected. And when we say "I promise" the world is different - and the way we live can no longer be the same.
I have been thrilled at the special services we have had. But they scare me just the same. It's a daunting thought to change the world with a word. Can I live out the reality?

On Sunday we celebratd Harvest Thanksgiving. It's an odd activity in the middle of a city. Food of course is still central to our lives, and looking around our building we are never in any danger of forgetting that. Within the building, much of what we do centres on eating together, and on the preparation and clearing up that enable that. And outside, the number of places where it is possible to buy something to eat and drink seems to increase weekly (and with the new buildings at Central St Giles there are going to be even more possibilities). But harvest time - the recongnition of the turning of the seasons, the hands on awareness of the growth and ripening of the food which is crucial to our survival - for many of us, the immediate connection to that is not an everyday reality.
Perhaps it is precisely for that reason that celebrating harvest is important. Just because we do not see the fields ripening, watch - or even take part - in the cutting and storing of the crops, enter into the worry about the impact of weather or the damage done by parasites. Cut off as we are from the realities of what our food is, where it comes from, its giveness rather than our ability to control it, we need a regular occasion to be reminded to say thank you, to reflect on the complexity of creation, on the interconnectedness of the world, and our dependence on it. This year, Megabytes led us in reflection on the place and the plight of the bee, and helped us to think about, to pray about, and to be open to what we might do about the risks that we all face in an interconnected creation, when what looks like one small part is in danger.
We could take the thinking about this further. Just as we need harvest thanksgiving to keep us in touch with what we all too easily forget in our particular way of life, so we need the regular times of worship and reflection that keep us open to the life of faith, the love of God which we can all too easily forget because it is not the normal context in which we move. Our lives are interconnected with the lives of the bees. Our lives are interconnected with the life of God and so with each other. But we need to take time to know that, and to let what it means settle in us so that we can live it out.
So, we thank God for the provision for living. And we ask God for the responsibility to live well.