Tuesday 19 October 2010

Last week, I had a special treat; I was able to do a morning on Open Doors - to sit for several hours welcoming people into the church. We are deeply grateful to those who come regularly and do this work, and make it possible for us to keep the building functioning. It can be very quiet, or it can be hectic and full. But that's the joy of it; it is never clear who is about to come in - and what they are going to want. And it is certianly never clear that what somebody wants is what we are going to be able to give.
Sometimes people come in in order to go to something going on elseswhere in the building. Sometimes people want somewhere to sit, to have a rest - maybe to have a cup of coffee. Some folk want to sit and chat, and we get to know them quite well as they come regularly. Some are just passing through. Some want to come in and see the church, to sit quietly in the church or chapel, to have a respite from noise, to pray, to let their souls catch up with their bodies. Then there are the folks who come into ask for directions - to the British Museum, to Covent Garden, to Oxford Street are the most common, and folk who come in looking for a toilet.
And then there are people who come in needing help - needing money, needing food, needing support.
And sometimes we can find a way to help, and sometimes we can't.
And even when we can, it's still not enough sometimes - often, it's not enough.
And sometimes there are those who come in looking for help we cannot give; sometimes practical - longterm accomodation, work, more resources. Sometimes emotional care and support which is beyond our resources and our skills.
These are the hardest encounters. How to say no? What to do when there is nothing we can do. And how to live with ourselves, to accept that there are limits to our giving, our capacity?
It's something we cannot just dismiss. At a church meeting a year or so ago, we had a conversation about what sort of things we should be doing. One of the things that came up from a lot of people was that we need to concentrate on what we can do, and let go of trying to do everything.
It is easy to say.
It is hard to do when the need is not just in principle, but is a face and body and voice and request right in front of us.
It is hard to say no. It is hard to let somebody down. It is hard to admit we are limited - not God.
Perhaps part of our praying as a congregation should be that we learn - learn well and learn deeply - that we are not God, and let God be God. And that means also accepting there times when we need to say no - while trusting God may have other resources to meet the need we can't.
Difficult.
Life-saving.

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